History is like Gods Playing the Hesse's Glass Bead consciousness Game with Pythagoras
Mathematics is described as the science of pattern and music as the art of pattern, both using meditation within the process of contemplation developing own language of symbols.
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Urban Symphony investigated the continuum of harmony and disharmony in the urban environment of Valletta, The performance has comprised of movement, voice and musical instruments and it took place in Valletta, during the Dance Festival.
Community Dance Performance Urban Symphonies Nataša Pantović with Tibetan ball and dancers in Republic Street
St. George’s Square Valletta dancers in front of the Palace
Performance Urban Symphonies at Dance Festival Malta in Valletta photographer Elisa von Brockdorff dancers
Performance Urban Symphonies at Dance Festival Malta in Valletta Photographer Elisa von Brockdorff
Biographies
Julienne Schembri
Julienne is a performer, community artist, and creative producer. She creates communities of people moving together and has been active in the field of dance and movement for over ten years in London and more recently in Malta. She is a Certified Movement Analyst and movement educator. She is co-founder of Dance Beyond Borders, where she co-produces Refugee Week Malta. Currently, she shares a practice with Opening Doors, ZfinMalta, the University of Malta, and the Malta Dementia Society, where she is working as a board member for 2022/3.
Maya Felixbrodt
Maya Felixbrodt is a musician, Violist, and composer. She reconnects sound and music through music and the Laban Bartenieff Movement System. She is a Certified Movement Analyst and movement educator. She is the co-curator of Screen Dive, co-founder and artistic director of Moving Strings, and a member of the duos Zvov and NO HORNS. ARTIST BLURB: Urban Symphony will investigate the continuum of Harmony and DisHarmony in the urban environment of Valletta, and question how the movement of the collective - the performing community as well as the people in the city - connect and engage with the city.
Dancers:
Verda Zincirkiran Sarah Chou Kelly Diakoulaki Eliza Paś Ġagħel Dingli Deborah Falzon Nataša Pantović Eve Cocks Nicole Zammit Sarah Sammut Amy Vella Charlene Galea Michal Gil
Learning from Egyptian stelae from Malta Jeremy Young, Marcel Marée, Caroline Cartwright and Andrew Middleton
In 1829, four Egyptian stelae dated 1,800 BC were found on Malta
During the excavations for the foundations of the hospital in 1829, four Egyptian stelae came to light. They were excavated by Mr J.B. Collings, who sent them to the British Museum in 1836, where they have registration numbers EA 218, EA 233, EA 287 and EA 299.
"Based on their far-flung findspot, some have suggested that the stelae were locally made by Egyptian colonists who had settled on the island during the second millennium bc. This contribution argues that the stelae offer no basis for such historical reconstructions. Style, content and petrology demonstrate that all four stelae were made in Egypt and that they originally stood in the necropolis of Abydos in Upper Egypt. Microfossils show that these stelae are made of Egyptian limestones, which are of a different geological age to limestones available on Malta" Egyptian stelae from Malta.
The British Museum stelae suggest that each was destined to be set up in Abydos, the cult centre of the god Osiris. The stela EA 233, the British archaeologists tell us, principal inscription addresses ‘those living on earth, every wab priest, every lector priest, every scribe and every ka servant who may pass by this eternal stela’. Those reading tell all that they should recite an offering prayer for the benefit of all those commemorated on the monument. The version of the prayer inscribed on EA 233 invokes the king and ‘Osiris, lord of Abydos’
On EA 233, between the two deities, the living king is also represented – through a cartouche. This contains the thronename of Amenemhat III, who is said to be ‘beloved’ of both gods; his mention dates the stela to c.1855–1808 bc
Upper part of stela EA 233 from the Twelfth Dynasty, from the reign of Amenemhat III (1855–1808 BC) in British Museum
It has been suggested that the stelae came to Malta in Roman times or at some other point...
Athenian culture was ‘cast’ directly through theatre, it was moulded, and remoulded now inhabit not only our dreams, but our history, or legal speeches, philosophical dialogues, love thoughts or the interior decor of houses. Internet culture is “cast” directly through Internet and Society still places a great premium on entertainers who fit the bill while the rest is badly paid or not paid at all.
Modern psychologists argue that the origins of theatre archetypal roles lie deep in human beings collective sub consciousness, manifested in the repertoire of every human culture at any point of time. When the travel was limited, theatre had the function of philosophers, prophets and historians. Aristotle suggests using feelings. Laughter, fear, was most commonly used: Gladiator fights, slaves with lions, etc. Exploiting the mood of the crowd.
Following own research, I was particularly interested in Ancient Greek Improvisation Triangle from The Theatrical Cast of Athens:
To use the Dicaeopolis actor’s words, “A ‘must appear to be’ B in the eyes the audience. In this triangular process, two parties exist and are present: A (the actor) and C (the spectator). But B - the role - is improvised. B could be an animal, a symbol, or a god. B could be dead, as yet unborn.”
The actors were called: Apollo-dorus (embedded with Apollo’s spirit). In Greek myth, Artemis is the twin sister of Apollo (Sun), a virgin huntress, the Greek goddess of the Moon. At Ephesus, Turkey, we find remains of an Artemis (Ἄρτεμις ) Temple destroyed the very same day when Alexander the Great was born. When asked why wasn't she able to protect her own home, the temple in Ephesus, that was burnt by madmen in 356 BC, she said that she was in Pella, the capital of Macedonia (near Thessaloniki), assisting at Olympius and Philip son's birth. The Temple was so impressive that it was together with Egyptian pyramids listed as one of the 7 wonders of the world.
Aristotle tells us of star actors like Theodorus who travelled the Mediterranean world with great acts of Antigone, Electra, and Hecuba.
Theatre is perceived as being more about viewing. Or is it?
Theoros the one who leaves to participate in a religious or state rituals where participation is a must (singing to God or King). The theoros is an engaged witness of the political or religious life, an ambassador.
The idea of exploring the world through theatre, Plato uses to describe the audience chained to their chairs in the cave. Plato’s Republic excludes art.
The use of rythm, repetition, and hypnosis by shamans and politicians from around the planet, in larger poetic units is common in both: religious and village people’s poetry. In Balkans, African or Asian cultures, performance poetry is accompanied by various local instruments.
The earliest poetry kept the memory of genealogy, or law alive. Poetry is closely related to musical traditions. The most famous because it was the oldest was written by Sumerian priestess Enheduanna, celebrating Goddess Moon, SiN, in the form of chant using a priest vs congregation response, blessings altered by all, etc. identical to today’s Christian liturgy. Chants are usually devoted to God / Goddess.
Yesterday, I was privileged to listen to FFA (a Maltese NGO: All for Environment) organised interview, with Richard England discussing his life and work, people he admired and learned from, and his need to create architecture with love.
Richard England #environmentalist Interview THIS HOLY EARTH
One of the first anecdotes Richard has narrated was when he had returned home in 1962 after completing his studies at the University of Milan and an 18 month apprenticeship in the studio of Gio Ponti. When Richard showed his father (also an architect) the recommendation letter that he got from Ponti (the Italian architect was his father's favourite), praising his work, his father, has decided to entrust him with the commission of the Manikata Church. It was the small Parish Church of Saint Joseph in a village of Malta. The church was built by around 500 of the area’s farmers on a volunteer basis.
Manikata Parish Church designed by Richard England
The farmers wished to build a church with a bigger dome than the village next door. The new church’s unorthodox form and the young architect’s new ideas have been published in the prestigious Architectural Review. The publication served as a sign of authority for the villagers and the Church to embrace it. “We cut the stone, one by one.” Recalled Richard. Now, to draw a building is easy but making a building is like fighting a war. Once you make a sketch, you are against so many forces: the client, builders, planners, and you have to present your ideas to the public.
The architect’s first project was followed by a string of important works – the Garden for Myriam in St. Julians, which is dedicated to his wife, an extension at the University of Malta, St Francis of Assisi Church in Qawra. He also worked in Baghdad and Belgrade.
